Seasons and Festivals
Picture, People at Worship
The church exists first to offer worship (honour) to God and to thank him for the gifts he gives us, and secondly to honour and support each other, because we're all fellow creatures of God and so by honouring each other we honour him too.

As well as the Seasons and Major Festivals which help us worship God, the church celebrates several 'Special Days' throughout the year to remember, honour and support each other and our work in God's world. Celebration of the "Special Days" is usually optional, Christians chose which they want to remember, not all churches celebrate all these days....
'Special Days'
Remembrance
November can be described as 'The Remembrance Season' as it includes....

All Saints Day (1st November ) All Souls Day (2nd November )
Remembrance Sunday (2nd Sunday in November)

All Saints Day
Pictures, Multitude of Saints
On this day, the church celebrates all the dead that have been made 'Saints'. The Church of England doesn't create saints itself but generally recognises those created by the Roman Catholic Church.

People who have died are 'canonised' by the Roman Catholic Church if they have led an exemplary life, or have been martyred because of their Christian beliefs and have been credited with being responsible for a miracle, either before or after their death. This is the first step towards being made a 'saint'. If that person, either during their life or after they've died, is credited with being responsible for a second miracle, then the Roman Catholc Church decalres them to be a 'saint'. These includes all the Apostles of Jesus (except Judas!), Mary his mother, many people who played a special part in the life of Jesus - such as john the Baptis -and a multitude of 'ordinary people' who have lived an 'exemplary' life since.

All Saints Day was originally celebrated in May, just after the festival of Pentecost, but in the west around 735AD, Pope Gregory III dedicated an oratory* in Rome on 1st November 'for the relics of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world'. As a result, the celebration of All Saints in the west was moved to November 1st, but in the Eastern Orthodox Churches it is still celebrated just after Pentecost.

November 1st is close to the old Irish pagan holiday of 'Samhain', when the dead were thought to revisit their old homes, and witches, goblins and black cats roamed about. Another name for All Saints is All Hallows, so the night before (October 31st) is known as 'All Hallows Eve', or more familiarly 'Halloween', which is how Halloween became associated with the old pagan ideas of the undead, witches and goblins, etc. .
*The word 'oratory' comes from the Latin 'orare' meaning to pray and is a place (often a building) set aside for prayer.

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All Souls Day
Picture, Candles on Dymock's Altar
On this day, the church remembers all the rest of those who have died but are not considered 'saints' (see All Saints Day above). In 998AD, the Abbot of Cluny in France designated a 'Feast Day' for remembering and praying for all those who have died, and that celebration has continued to this time as 'All Souls Day';

The Roman Catholic Church prays for the souls of the dead that their sins may be forgiven and they will go on to enter heaven and be in the presence of God. The Church of England believes that our sins are forgiven because of what Jesus did for us on the cross, so we enter into heaven immediately on death, so generally it does not pray for the dead but remembers those who have died and gives thanks for them and their life.

In Dymock,we send a personal invitation to the relatives of everyone who ha died recently to come to a special Service on the Saturday nearest All Souls Day to celebrate and remember their relative and their life. The Service includes a period of quiet and a chance to light a candle to remember, and joyful hymns to help us give thanks to celebrate our departed love ones.
Remembrance Sunday
Picture, Dymock's War Memorial
Dymock's War Memorial
Remembrance Sunday is celebrated in the UK on the 2nd Sunday in November and is the time when we remember the men and women who have died or been injured in the service of their country (The equivalent in the USA is 'Veterans Day').

This particular Sunday is chosen as that being the nearest to the 11th November, which is known as 'Armistice Day'. It was on that day, at the 11th hour of the 11th day of the 11th month, that the Armistice (Latin for 'stoppage') took effect that bought the 1st World War to an end in 1918. Those killed or injured in war are remembered, including both the 1st and 2nd World Wars and all other wars since (Korea, Vietnam, Falklands, Gulf War,Iraq, Afganistan, etc).

It's customary to wear a poppy on your jacket, as that flower was abundant in the killing fields of France in the 1st World War and has been worn as a sign of remembrance and respect for the dead and injured since. In the UK, paper poppies are made and sold by the Royal British Legion, which is the charity that collects money and provides care for injured Service Personnel, the dependents of those killed, and those who spent their life in the armed Services.

Many churches including Dymock hold a special Service of Remembrance on that Sunday including laying wreathes at the War Memorial on the Village Green in front of the Church, reading aloud the Role of the Honour of those who've died in war from our area, and observing two minutes silence as a specific act of Remembrance.
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Nine Lessons and Carols
Picture, Edward Benson
Edward White Benson
This much loved Festival is held in many Christian churches and schools at Advent or Christmas every year. It uses short extracts (usually 9) taken from both the Old and New Testaments sections of the Bible and interposes carols or hymns, which together tell the history of humanity's 'Fall from Grace' (through sin), God's promise to send a Messiah (a 'chosen one') to save us from that state, and the birth of that Saviour - Jesus of Nazareth.

The Service was devised by Edward White Benson when he was Bishop of Truro for a Service on Christmas Eve in 1880, before he went on to become Archbishop of Canterbury in 1883.

The Service was made popular when it was adopted by Kings College, Cambridge. Kings first held the service in 1918 but revised the order of the readings in 1919 and have used that order ever since. The Kings College version always starts with the carol 'Once In Royal David's City' and then follows a traditional format, although they introduce different carols from time, many written especially for them by the eminent holders of their office of organist and choirmaster.

Many local churches, cathedrals and schools follow the Kings College format in which the choir, if there is one, sing some of the carols, possibly with one or more sung by a soloist, and the people singing the rest. The corresponding Bible extracts or 'Lessons' are often each read by a different person, usually a range of different members of the church, the school or the organisation holding the Service.
Christingle Service
Picture, A Christingle
A Christingle
The Christingle Service began in 1749 when the people in the Moravian Church in the German town of Marienborn wanted a Service to depict Jesus, the light to the world. They used a white candle to symbolise his purity and red ribbon to symbolise his blood.

The Church of England Children's Society adopted the idea in 1968 as a way to communicate the Christian message in an understandable way.

In the modern Christingle Service: The orange represents the world. The lighted candle represents Jesus, the Light of the World who showed us God's love. The red ribbon round the orange is a symbol of the blood of Jesus which was shed for our sins and is also a symbol of forgiveness. The dried fruit and sweets represent the four seasons of Spring, Summer, Autumn and Winter and the fruits of the earth of young people. (Some say the four points of the compass of North, East, South and West to represent the good things the world provides).

Christingle Services are frequently held in schools as well as in churches, either just before or just after Christmas. A typical Service will include the singing of Christmas Carols, an informal talk, possibly a presentation or play by some of the Children, distribution of the Christingles, lighting of the candles, and a collection - usually either for a local charity or for the work of the Church of England Children's Society.
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